I studied social anthropology at Universidad de Chile
(1995-2000), where I was trained in medical anthropology by professor Monica Weisner. Before continuing my studies abroad I worked on poverty reduction and development programs in Chile and also
taught at Universidad de Chile and Universidad Diego Portales as a lecturer. In 2006 I received an Erasmus
Mundus grant from the European Union to study in the interdisciplinary Master’s
program “Phoenix Dynamics of Health and Welfare,” spending my first year in
Portugal at Evora University and my second year in Linköping, Sweden. In September of 2008 I began my Ph.D. studies at the anthropology department in UC San Diego, where I work with professors Nancy Postero and Janis Jenkins.
My principal research interests are infectious diseases and emotions in the
context of national biopolitical projects in Latin America. Since 2008 I have
carried out ethnographic research among Aymara communities of Bolivia and
Chile, focusing on how illness narratives and medical practices influence the
framing of tuberculosis within transborder Andean communities.
I am a Chilean medical anthropologist doing research on infectious diseases, race, and emotions among the Aymara on the Bolivia-Chile border.
Links
- Sociedad Civl y Sociedad Política en Chile: el caso de la comuna de El Bosque
- Internet, brechas y realidades
- World Health Organization - A world free of TB
- PUBMED
- Antropología - UC San Diego
- Linköping Universitet
- Universidad de Evora
- historia de la medicina
- Rijks Museum
- virgin radio UK
- Bonjour America
Dissertation Summary
Ujuk Usu. Medicine, Tuberculosis and Race among the Aymara of the border between Bolivia and Chile.
Along both sides of the Bolivian-Chilean border, Aymara indigenous people suffer from tuberculosis at much higher rates than the white-mestizo population. However, they experience the illness differently. In this comparative qualitative multi-sited study I argue that these differences emerge from the intricate ways in which the experience of ujuk usu (tuberculosis) is connected to processes of structural violence such as institutional racism and precarity. I show that in Chile, the Aymara face economic instability and political exclusion, while they are also highly medicalized. In Bolivia, instead, while there is an ongoing process of sociopolitical transformation towards decolonization, there are also structural constraints that prevent the state from fully delivering biomedical antituberculosis treatment to Aymara communities. This produces particular ways of interpreting and signifying pain. I argue that Aymara patients are able to contest the treatment and resist the medicalization by integrating the indigenous categories of suma qamaña (to live well) to their everyday struggles for achieving prosperity and health for themselves and their families. Considering ethnopsychological theorization of emotions, I underline the role of both emotions and cultural conceptions of health in shaping the illness experience. I analyze Aymara notions of “salir adelante” (to come through) and “prosperidad” (prosperity) in relation to notions of health, economic prosperity, and emotional well-being. I discuss the particular associations that Aymara make between the individual illness experience and indigenous identity in both countries by looking at the traditional hydraulic-topographic model of the body, and the importance of wari (fat) in relation to samaña (breath), and ch’ama (physical energy), sweat, and work as key features of the framing of ujuk usu. I argue that renegar (bitterness/sadness) and compartir (community engagement) are linked to larger indigenous discourses of suma qamaña, which are currently decoded and enforced through decolonization policies in Bolivia and neoliberal multiculturalism in Chile. This dissertation the political dimension of the medicalization process and its relevance in understanding the embodiment of structural inequalities that transcend national borders.
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