Dissertation Summary

Ujuk Usu. Medicine, Tuberculosis and Race among the Aymara of the border between Bolivia and Chile.


Along both sides of the Bolivian-Chilean border, Aymara indigenous people suffer from tuberculosis at much higher rates than the white-mestizo population. However, they experience the illness differently. In this comparative qualitative multi-sited study I argue that these differences emerge from the intricate ways in which the experience of ujuk usu (tuberculosis) is connected to processes of structural violence such as institutional racism and precarity. I show that in Chile, the Aymara face economic instability and political exclusion, while they are also highly medicalized. In Bolivia, instead, while there is an ongoing process of sociopolitical transformation towards decolonization, there are also structural constraints that prevent the state from fully delivering biomedical antituberculosis treatment to Aymara communities. This produces particular ways of interpreting and signifying pain. I argue that Aymara patients are able to contest the treatment and resist the medicalization by integrating the indigenous categories of suma qamaña (to live well) to their everyday struggles for achieving prosperity and health for themselves and their families. Considering ethnopsychological theorization of emotions, I underline the role of both emotions and cultural conceptions of health in shaping the illness experience. I analyze Aymara notions of “salir adelante” (to come through) and “prosperidad” (prosperity) in relation to notions of health, economic prosperity, and emotional well-being. I discuss the particular associations that Aymara make between the individual illness experience and indigenous identity in both countries by looking at the traditional hydraulic-topographic model of the body, and the importance of wari (fat) in relation to samaña (breath), and ch’ama (physical energy), sweat, and work as key features of the framing of ujuk usu. I argue that renegar (bitterness/sadness) and compartir (community engagement) are linked to larger indigenous discourses of suma qamaña, which are currently decoded and enforced through decolonization policies in Bolivia and neoliberal multiculturalism in Chile. This dissertation the political dimension of the medicalization process and its relevance in understanding the embodiment of structural inequalities that transcend national borders.

January 07, 2007

Ferias do Natal


La navidad en invierno...las ciudades portuguesas llenas de luces y castañas alegran los días de invierno cada vez más cortos.




por en No comments:

January 03, 2007

Primera Estacion: Evora, Portugal


Llegué a Evora en Septiembre de 2006. Todavía hacía mucho calor y los días eran muy largos. La ciudad de Evora es muy pequeña, y se puede llegar caminando a todas partes; una de las cosas que más me agrada de vivir aquí es que está todo muy concentrado y puedo caminar. Recorro el centro histórico todos los días para llegar a la Universidad.
por en No comments:
Subscribe to: Posts (Atom)